The Demise of Higher Ed: Yale Gives Awards to Infamous Crybullies

As just the latest milestone in the ongoing devolution of higher education, the formerly-great Yale University has bestowed a graduation award on the infamous snowflake student mocked by The Simpsons. The episode satirizes the notorious 2015 confrontation at Yale between campus crybullies and college master Nicolas Christakis. At the time, video of that confrontation went viral online.

The videos that Tablet exclusively posted last year, which showed a further 25 minutes of what was ultimately an hours-long confrontation, depicted a procession of students berating Christakis. In one clip, a male student strides up to Christakis and, standing mere inches from his face, orders the professor to “look at me.” Assuming this position of physical intimidation, the student then proceeds to declare that Christakis is incapable of understanding what he and his classmates are feeling because Christakis is white, and, ipso facto, cannot be a victim of racism. In another clip, a female student accuses Christakis of “strip[ping] people of their humanity” and “creat[ing] a space for violence to happen”…

That line is quoted at the 0:55 mark of the Simpsons excerpt below.

The Simpsons – SJWs at Yale

Of Yale’s graduating class, it was these two students whom the Nakanishi Prize selection committee deemed most deserving of a prize for “enhancing race and/or ethnic relations” on campus. Hectoring bullies quick to throw baseless accusations of racism or worse; cosseted brats unscrupulous in their determination to smear the reputations of good people, these individuals in actuality represent the antithesis of everything this award is intended to honor. Yet, in the citation that was read to all the graduating seniors and their families on Class Day, Yale praised the latter student as “a fierce truthteller.”

This, for a hysterical liar who accused one of the university’s most distinguished academic minds of inciting “violence” upon his own students.

What Yale ought to have done, as I wrote back when the original conflagration surfaced in November 2015, was instruct its students to “grow up.” Because the university failed to do this, thereby offering its implicit endorsement of the scurrilous charges hurled against two well-regarded members of its faculty, Nicholas Christakis eventually resigned as Master of Silliman College and his wife quit teaching at Yale altogether. And now, to add insult to injury, Yale has decided to award their tormentors as paragons of communal healing. It is a fittingly disgraceful coda to one of the most disgusting chapters in Yale’s recent history.

At this point, most of so-called higher education is at best a huge waste of resources, and at worst, a hub of political power for the radical left that is poisoning and degrading America’s culture and polity. The political right, if it were smart, would leave academia free to indulge its worst instincts until in eventually implodes.

A Generational Decline in Testosterone

Ever wonder how, in just three generations, American males went from G.I.s who defeated the Nazis and the Japanese Empire to whiny Pajama Boys who think Barack Obama is cool? Well, I’m just throwing this out there: maybe it has something to do with low-T. Several studies have found that contemporary western males have significantly lower testosterone levels than same-age males had roughly 30 years ago. A couple of studies first reported the secular decline in testosterone about ten years ago. One study focused on men in Massachusetts over age 45.

“Male serum testosterone levels appear to vary by generation, even after age is taken into account,” said Thomas G. Travison, Ph.D., of the New England Research Institutes (NERI) in Watertown, Mass., and lead author of the study. “In 1988, men who were 50 years old had higher serum testosterone concentrations than did comparable 50-year-old men in 1996. This suggests that some factor other than age may be contributing to the observed declines in testosterone over time.”

For men 65-69 years of age in this study, average total testosterone levels fell from 503 ng/dL (nanograms/deciliter) in 1988 to 423 ng/dL in 2003.

Another study published the same year found similar results for men in Denmark. But that was 10 years ago, and I was wondering if any follow-up studies had been done since then. All I managed to find was a 2012 study from Finland. This study also found a secular decline in testosterone.

We analysed serum levels of testosterone, gonadotrophin and sex hormone binding globulin (SHBG) in 3271 men representing different ages (25–74 years) and birth cohorts within three large Finnish population surveys conducted in 1972, 1977 and 2002…The more recently born Finnish men have lower testosterone levels than their earlier born peers.

French leftists protesting in skirts

Notably, the fall in T-levels cannot be fully explained by changes in health or lifestyle such as obesity or smoking. Some other environmental factors must be responsible, but nobody knows which. Speculation involves a wide range of possibilities, everything from endocrine disruptors in plastics to tight underwear!

Whatever the cause, I wonder if this change in hormone levels has implications for male behavior and social outcomes. For instance, could low-T have an effect on marriage or divorce rates? And what about birth rates? (There is some mixed evidence suggesting that sperm also has declined in both quality and quantity.)

Right now, violent crime rates in America are at their lowest level in about 50 years. Could the drop in violent crime be caused at least in part by diminished male aggression due to lower testosterone?

Low T might offer some benefits, like maybe lower crime rates, but the fact that some unknown factor is adversely affecting men’s health is nonetheless disturbing. And yet, nobody seems to care. As far as I know, there is no concern among advocacy groups or public health officials regarding the problem of secularly declining testosterone. Some endocrinologists have an academic interest in the issue, but it does not show up on the radar screen of people working in public health.

Imagine, however, if the sexes were reversed, and it were women instead of men who had exhibited a long-term decline in hormone levels. In that case, it would be a genuine public health crisis. We would all know about the problem, and the subject would be discussed endlessly on The View.

But when it happens to men: crickets. Men take note: Society does not care about you.

Why China Will Dominate the 21st Century

I’m frankly amazed that the Chinese, despite having almost no national experience with Western-style political institutions, have somehow been able to quite accurately diagnose the ideological disease afflicting Western politics.

If you look at any thread about Trump, Islam or immigration on a Chinese social media platform these days, it’s impossible to avoid encountering the term baizuo, or literally, the ‘white left’. It first emerged about two years ago, and yet has quickly become one of the most popular derogatory descriptions for Chinese netizens to discredit their opponents in online debates.

So what does ‘white left’ mean in the Chinese context, and what’s behind the rise of its (negative) popularity?…

The question has received more than 400 answers from Zhihu users, which include some of the most representative perceptions of the ‘white left’. Although the emphasis varies, baizuo is used generally to describe those who “only care about topics such as immigration, minorities, LGBT and the environment” and “have no sense of real problems in the real world”; they are hypocritical humanitarians who advocate for peace and equality only to “satisfy their own feeling of moral superiority”; they are “obsessed with political correctness” to the extent that they “tolerate backwards Islamic values for the sake of multiculturalism”; they believe in the welfare state that “benefits only the idle and the free riders”; they are the “ignorant and arrogant westerners” who “pity the rest of the world and think they are saviours”.

Apart from some anti-hegemonic sentiments, the connotations of ‘white left’ in the Chinese context clearly resemble terms such as ‘regressive liberals’ or ‘libtards’ in the United States.

My own preferred term is actually ‘shitlib.’ But ‘baizuo’ is a totally cool term that I intend to start using. To be understood when speaking, however, it’s necessary to correctly pronounce the Chinese tones. ‘Bai’ has a rising tone, and ‘zuo’ a falling-rising tone.

Here’s another bit of impressive wisdom displayed by the Chinese.

Although economic disparity in China has been worsening in recent years, sociologist Yu Xie found that most Chinese people regard it as an inevitable consequence of economic growth, and that inequality is unlikely to give rise to political or social unrest.

That’s precisely the attitude conducive to economic growth.

In an academic-style essay that was retweeted more than 7000 times on Weibo, a user named ‘fantasy lover Mr. Liu’ ‘reviewed’ European philosophy from Voltaire and Marx to Adorno and Foucault, concluding that the ‘white left’ as a ‘spiritual epidemic’ is on its way to self-destruction. He then stated that Trump’s win was only “a small victory over this spiritual epidemic of humankind”, but “western civilization is still far from its self-redemption”.

Yet, Freedom! Analysis: TRUE.

If China can somehow manage to inoculate itself from the disease of shitlibbery, it will have a huge advantage over the West, and will quite possibly surpass the West in both economic and social terms.

The End of History–Not

In the wake of the fall of the Berlin Wall, Francis Fukuyama published his famous essay, “The End of History?”, which he later expanded into a best-selling book. Fukuyama essentially argued that the resolution of the Cold War pointed to the ultimate triumph of Western classical liberalism, broadly defined, as the only viable alternative for humanity.

“What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.”

Twenty years ago, Fukuyama’s thesis was the ‘hot take’ in intellectual circles, and it catapulted him to celebrity status. But this month, a referendum was held in Turkey. And the result of that referendum blows Fukuyama out of the water.

Now, when most Americans hear ‘Turkey’, what comes first to mind is a sandwich option, rather than the country. But the country is important. Turkey’s population is larger than that of Britain or France, and Turkey is very strategically located between Europe and the Middle East. And now, following the referendum this month, Turkey has officially defected from its 90-year alliance with the West and allegiance to Western values.

Well farewell then Turkey.  Or at least, farewell the Turkey of Kemal Ataturk.  It’s a shame.  Ataturk-ism nearly made its own centenary.

But the nation that he founded, which believed broadly in progressive notions such as a separation of mosque and state, has just been formally snuffed out.  President Erdogan’s success in the referendum to award himself Caliph-like powers for life finally sees the end of Turkey’s secular and democratic experiment.

Turkey is gone.

Ataturk’s revolution was remarkable. He took a country that had been for hundreds of years Islamist and backward and hostile to the West and Western values and turned it around and made it a modern, progressive nation, allied with the West. Ataturk’s logic was essentially the same as Fukuyama’s–the only viable way forward is through classical liberalism: representative democracy, free markets, and the rule of law. Ataturk’s remarkable revolution had a good run of nearly 100 years.

But even though Fukuyama’s thesis implies that Ataturk was on the right side of history, his revolution is over. According to what everybody came to believe 20 years ago, this wasn’t supposed to happen. The Turkish referendum was an explicit rejection of The End of History.

There’s another lesson here, and that is the role of birth rates. Mark Steyn argues that Turkey steadily moved toward Islam and away from secularism due to the fact that religious and rural Turks in the East outbred secular and urban Turks in the West.

Since the collapse of the Ottoman Empire, there have been two Turkeys: the Turks of Rumelia, or European Turkey, and the Turks of Anatolia, or Asia Minor. Kemal Atatürk was from Rumelia and so were most of his supporters, and they imposed the modern Turkish Republic on a somewhat relunctant Anatolia, where Atatürk’s distinction between the state and Islam was never accepted. In its 80-year history, the population has increased from 14 million in 1923 to 70 million today, but the vast bulk of that population growth has come from Anatolia, whose population has migrated from the rural hinterland to overwhelm the once solidly Kemalist cities. Atatürk’s modern secular Turkey has simply been outbred by fiercely Islamic Turkey.

Fukuyama in his book briefly and breezily dismissed Islamism as a viable alternative to Western liberalism. In response, Samuel Huntington in 1993 published “The Clash of Civilizations?” in which he argued that history had not come to an end, and that in particular, Islam would pose a formidable challenge to the West.

Huntington 1, Fukuyama 0.

The End of Men Means the End of Marriage

For decades now, the labor market has trended away from male-dominated jobs in manufacturing and agriculture and toward female-dominated jobs such as education and health care. As we noted previously, an adverse consequence of the disappearance of traditionally male jobs is an impedance of marriage and family formation.

Lowering the economic status of males relative to females makes males less marriageable. In marriage, pretty much the only value a man can bring to the table is as an economic provider. Taking away a man’s advantage in providing economic resources leaves him without leverage in the marriage market.

Now a new report predicts that the labor market will continue to trend against men and towards women.

Overall, occupations that are more than 80% female are projected to grow at nearly twice the rate of jobs that are at least 60% male between 2014 and 2024, according to research out this week from the jobs site Indeed and its chief economist, Jed Kolko. The site researched Bureau of Labor Statistics and found that many are jobs that are traditionally dominated by women — including occupational therapy assistants, physical therapy assistants and nurse practitioners — are growing at the fastest rate. They will grow at about a 40% rate, compared to an overall rate of 6.5% for all jobs.

Meanwhile, the male-dominated jobs are expected to contract.

[M]anufacturing and agriculture, which have traditionally employed more men than women, are projected to lose jobs in the next decade.

This article does not even mention that, over perhaps a bit longer horizon, huge numbers of driving jobs done my men are under threat from self-driving vehicles.

Anyone who values the traditional family unit as an important social institution should be very concerned with the increasing economic irrelevance of men. So should anyone concerned with low and declining birth rates. The way things are going, the only economically viable men are going to be the cognitive elite who work in science and technology. The rest of the men, however, are going to have generally poor marriage prospects. The women gainfully employed in health care are not going to want to marry unemployable men just so they can stay home and play Mr. Mom. That sort of traditional role-reversal might sound appealing in the abstract, but as a practical matter it won’t play out in the real world.

Historically, about 10 percent of 35-year-old women were unmarried, and a fair number of those would have been widows. Now, about 40 percent of 35-year-old American women are unmarried. Look for this figure to just keep increasing.

I’m not sure what we can do to solve or alleviate this problem. The default response from government seems to be to make the problem even worse by subsidizing single motherhood with various benefits such as subsidized day care. Another way that government exacerbates the problem is by making women beneficiaries of ‘affirmative action.’ Such policies, at the very least, need to be resisted.

Worse than a Crime (Updated)

Perhaps the most viral story online at the moment concerns the passenger violently removed from a United flight just because the airline had overbooked. The story in fact is quite astonishing and brings to mind Boulay de la Meurthe’s famous line: “C’est pire qu’un crime, c’est un faute.” (It’s worse than a crime, it’s a blunder.)

The blunder on the part of United’s management was huge, as United now looks like the nastiest company in the world, and it’s stock price has taken a significant hit.

The airline reportedly offered passengers as much as $800 to voluntarily give up seats on the overbooked flight, but nobody accepted that offer. That’s when United decided to resort to police state tactics. Of course, the thing to do would have been to ratchet up the $800 offer. At some point, passengers would have been willing to accept. As Ted DiBiase, the Million Dollar Man, said, “Every man has his price.” Even if United had to offer $1600 to four passengers, that extra $3200 is a pittance compared to the legal and public relations costs United is now facing.

There are always two ways to get compliance from people. You can offer them value, or you can threaten them with force. The carrot or the stick. The carrot is always preferable, and is in fact the civilized way to proceed. And that, frankly, is the difference between the free market and communism. One relies on voluntarism, the other, force.

For United, this is apparently not the first time they’ve threatened their own customers. Here’s a story about United threatening to slap a guy in handcuffs unless he gave up his first-class seat. That allegedly happened just last week.

Civilized men do not settle disputes with force. United in these cases is guilty of behavior so uncivilized that the company should be shunned by all decent people. If United were forced out of business over this incident, the outcome would be justified.

In the past, I’ve defended corporate executives from criticism that they are overpaid, saying that, if you want top talent, you’ve got to pay. There must be a lot of very highly paid talent at a company as large as United Airlines, yet somehow amidst all that purported business acumen, the company adopted a policy that anyone with common sense would have known to be disastrous.

One final point. I could be wrong, but I can’t imagine an incident like this occurring 30 years ago. At that time, I believe cooler heads would have prevailed. Something bad has happened to our society. Levels of civility and trust have waned. In this case, not just the airline, but also the passenger behaved very poorly. The passenger did not conduct himself with dignity. Everybody on both sides comes off looking very bad.

Update. Turns out that many media reports about this incident were riddled with errors. First, the reason the airline needed the passenger removed was not over booking. Instead, the airline wanted to fly some of its own employees who were running late to staff a flight.

Also, many media outlets claimed that the airline’s actions, while deplorable, were perfectly legal. But the excellent nakedcapitalism.com notices that a lawyer posting on Reddit argues persuasively that United’s actions were in fact unlawful. The law states that United cannot give precedence to its own employees over customers with confirmed reserved seats.

[T]he law is unambiguously clear that airlines have to give preference to everyone with reserved confirmed seats when choosing to involuntarily deny boarding. They have to always choose the solution that will affect the least amount of reserved confirmed seats. This rule is straightforward, and United makes very clear in their own contract of carriage that employees of their own or of other carriers may be denied boarding without compensation because they do not have reserved confirmed seats. On its face, it’s clear that what they did was illegal– they gave preference to their employees over people who had reserved confirmed seats, in violation of 14 CFR 250.2a.

The victim is going to get a very nice settlement. And given that United broke the law, I should think a hefty fine from the FAA would be in order, although I’m not holding my breath, since the regulators basically work for the airlines.

A Nobel Laureate’s Disappointing Policy Advice

We reported previously on the research by Nobel laureate Angus Deaton and his wife Anne Case showing that the death rate has been increasing for the white working class, the only socioeconomic group for which that is true. This finding, which some have dubbed The White Death, has become perhaps the most talked-about recent finding in all of social science.

Deaton and Case are to be commended for their statistical analysis, which appears to be solid. The White Death seems to be real. The question therefore becomes: What can be done about it?

The Washington Post’s Wonkblog wanted to know, so they published a very good interview with Deaton and Case. Their most fundamental argument is that the labor market for unskilled labor has deteriorated badly, and this development has had an adverse impact on the lives of millions of people. I agree with Deaton and Case on this basic point. But Deaton’s specific policy recommendations left me very disappointed.

First, Deaton apparently believes that we need to get more people into college.

Anne and I, I think, differ a little bit on how much education is a solution for this. But it’s certainly clear there are lots of people who are not getting BAs who are capable of it. So we need to do a much better jobs [sic] of getting these into school.

Well, as someone who has spent more than 20 years in the university classroom, I can state with confidence that the problem in higher education is more nearly the exact opposite–too many, not too few, people pursuing BAs. America must have, at Deaton says, at least a few people “not getting BAs who are capable of it.” But there are vastly more people in the opposite situation; pursuing BAs who are not really capable. Higher education is already massively subsidized and over-expanded. Rather than expanding further, higher education needs to contract. More people should consider learning a trade or going to coding school.

On education, Deaton’s wife is more sensible:

Case: But it’s also the case here that there are people who don’t want a four-year BA. We’ve been around this block many times: We do need to think about how we want to train people to enter the 21st century labor force.

Deaton also wants to expand the welfare state.

Deaton: We haven’t really talked about how none of this is happening in Europe…The obvious difference is that the safety net is enormously more generous in Europe. And lot of people in their 50s who lose their jobs can go on retirement. You get a doctor’s certificate and you get paid pretty much your salary until you die.

Wait, if you’re in your 50s and you lose your job for economic reasons, then you can just talk a doctor into saying you’re disabled and collect your check for life, and Deaton thinks that’s a good thing? Am I misreading this, or did Deaton endorse disability fraud?

Deaton and Case also seem to believe that Americans are too reluctant to accept welfare.

Case: The other thing that makes it harder in America rather than Western Europe is that there really is a difference for a large swath of the population in how they feel about receiving government transfers. We’ve all been trained up on the idea that we are individuals and we take care of our families and our neighbors take care of theirs, and that’s the way we like it. It’s very hard to give somebody something when they see it as handout that they don’t want.

What Case says was true about America in the 1950s and 1960s. In those days, there was a strong conscientious aversion, as well as considerable social stigma, to accepting welfare. But I don’t think that’s true today. Half of American households receive some kind of government check, and 30 percent receive a “means tested” benefit, i.e., welfare. When I was a kid, that latter figure was only 7 percent.

Moreover, unlike Deaton and Case, I don’t believe the primary reason why working-class people are dying in America but not Europe is Europe’s somewhat more generous welfare state. Another obvious and possibly more relevant difference is that Europeans do not drink sugary Cokes in 30-ounce servings, nor do they consume Little Debbie Snack Cakes by the box. Maybe before we put millions more on the disability rolls, we should first try to get them to cut back on carbs.

There’s one other policy recommendation that I’ve been pushing. We’re spending about three trillion dollars a year on health care. And our life expectancy is going down. Whereas all these other countries are spending way less, and their life expectancy is going up. For me the implication is if we implemented single payer, we’d get rid of a lot of these costs. Not without screaming and yelling, of course, and not without goring a lot of oxen.

But the crucial thing is recognizing the extent to which these rising health care costs are responsible, at least in part, for the stagnant wages for people without a college degrees. If they’ve got an employer and they’ve got health care, their wages are getting pushed down by the employer paying for that health care. People don’t even realize this. They think it’s for free.

No doubt, the cost of health care is a huge problem, and we need reform. But single-payer is not the way to do it. Those single-payer countries that report lower costs are leaving out a lot of hidden costs. In particular, they don’t count the costs to individuals of suffering due to rationing of health care. They also don’t count the negative impact on the economy of taxes needed to fund the system.

I’m not a left-wing nut pushing for single-payer! It’s not because I like socialized medicine. It’s just because I think this is eating capitalism alive, and if we want a healthy capitalist society in America, we’ve got to get rid of this monster.

Shorter Deaton: “I’m for single-payer, but just don’t call me a left-wing nut!”

So to summarize, Deaton wants to expand higher education, make welfare more generous, and pay for nearly everybody’s health care. This amounts to a massive expansion of government. Deaton intends to help the ‘little guy,’ but as Dennis Prager likes to say, the bigger the government, the smaller the individual.

And Deaton wants all this additional spending when the federal government is already exposed to a $200 trillion fiscal gap. Where will the money come from?

As I said, Deaton’s policy advice is very disappointing.

The White Working Class: Dying from Drugs–and Poor Nutrition

In 2015, life expectancy in the United States declined for the first time in over 20 years. The decline was driven mostly by the continued increase since the late 1990s in the death rate among working class, non-hispanic whites–the largest group in the country, comprising over 40 percent of the population. The disturbing increase in the death rate among this group was first revealed in a landmark study by Nobel laureate Angus Deaton and Anne Case in 2015. Now Deaton and Case are back with a new study that provides additional evidence.

Deaton and Case attribute the rising death rate among working class whites to ‘deaths of despair’–drugs, alcohol, and suicide. And as the cause of the despair, Deaton and Case focus on worsening social and economic conditions.

The authors suggest that the increases in deaths of despair are accompanied by a measurable deterioration in economic and social wellbeing, which has become more pronounced for each successive birth cohort. Marriage rates and labor force participation rates fall between successive birth cohorts, while reports of physical pain, and poor health and mental health rise.

Case and Deaton document an accumulation of pain, distress, and social dysfunction in the lives of working class whites that took hold as the blue-collar economic heyday of the early 1970s ended, and continued through the 2008 financial crisis and the subsequent slow recovery.

I suppose it’s natural for economists to focus on economic and social causes, like labor force participation and marriage rates. I’m sure these play a role in the despair of working class whites, but I don’t think they tell the whole story because ‘deaths of despair’ are only a fraction of the overall rise in deaths. In their Power Point presentation, Deaton and Case offer the following graph of the rate of ‘despair’ deaths for those aged 50-54.

As can be seen in the graph, ‘despair’ deaths–basically suicide and slow-motion suicide using drugs and alcohol–increased for both men and women by 70 or 80 per 100,000. All deaths, however, increased by a lot more than that.

For the same group of people, the death rate overall increased by about 200. Despair deaths therefore account for maybe 40 percent of the total increase. That’s a lot, but it raises the question, what accounts for the other 60 percent? My guess would be deaths from diabetes and other afflictions caused by obesity. Deaton and Case are skeptical of this explanation because among blacks, unlike whites, greater obesity has not increased the death rate. But other factors might be keeping down the black death rate despite high and rising obesity.

Deaton and Case are willing to concede (p.14) that the “contribution of obesity and diabetes to the mortality increases documented here clearly merits additional attention.” Then they proceed to pay it no additional attention, and focus throughout the rest of the paper on their social science hypotheses.

The words ‘food’, ‘diet’, ‘nutrition’ and related words appear nowhere in their 58-page paper, with the exception of a single reference on page 34 to “overeating.”

Deaton and Case are to be commended for calling attention to the deteriorating social and economic state of working-class whites. But the effect of very poor nutrition and eating habits also should not be ignored.

The University as Holiday Resort: Yale Edition

The new video by We the Internet does a great job explaining the reasons for the current parlous state of free speech and inquiry at American universities. The focus is on Yale University, but Yale’s pathologies apply generally to academia as a whole.

Silence U Part 2: What Has Yale Become?

At pjmedia.com, Richard Fernandez reviews the video and concludes that

Yale is becoming a kind of jail which hands out professional credentials to those hardy enough to serve out their term. Until then its inmates should be careful not to make waves. The wardens in Miltmore’s story are college administrators who’ve created a kind of politically correct kingdom where they — not the professors — are the rulers; where conformity not inquiry, is the most highly valued virtue.

But the university seems like a jail only to libertarian or conservative heretics who reject the ruling-class orthodoxy. To non-heretics the university offers a pleasant experience filled with parties and a wide range of recreational activities. Instead of a jail, the modern university more closely resembles an extended four-year religious summer camp, where instruction in the ruling-class catechism is combined with social and outdoor activities, a kind of holiday resort or sanatorium for the next generation of the ruling class. The appropriately descriptive term used in the video is “the gilded camp.”

As the video points out, the reason the university has become a kind of resort is “the customer service mentality.” As a result, a huge bureaucracy–“the administrative squid monster”–has been installed in order to “keep the fun going.” As a former Yale professor says, “It’s not about what we expect from you [the student], it’s about what we can do for you.”

The squid monster is primarily interested in feeding itself and is “not that committed to the search for truth.” Instead of a place of open inquiry, therefore, we get the religious summer camp, where lots of fun is available for everyone who does not question orthodoxy, but those who dare to rock the boat shall be persecuted as heretics.

The video tellingly contrasts the Yale of today with the Yale of 1974 which produced the famous Woodward Report in defense of free speech. A primary goal of today’s campus agitators is to ban ‘hate speech,’ but more than forty years ago the Woodward Report explicitly considered that argument and rejected it.

Shock, hurt, and anger are not consequences to be weighed lightly. No member of the community with a decent respect for others should use, or encourage others to use, slurs and epithets intended to discredit another’s race, ethnic group, religion, or sex. It may sometimes be necessary in a university for civility and mutual respect to be superseded by the need to guarantee free expression. The values superseded are nevertheless important, and every member of the university community should consider them in exercising the fundamental right to free expression.

We have considered the opposing argument that behavior which violates these social and ethical considerations should be made subject to formal sanctions, and the argument that such behavior entitles others to prevent speech they might regard as offensive. Our conviction that the central purpose of the university is to foster the free access of knowledge compels us to reject both of these arguments. They assert a right to prevent free expression. They rest upon the assumption that speech can be suppressed by anyone who deems it false or offensive. They deny what Justice Holmes termed ”freedom for the thought that we hate.” They make the majority, or any willful minority, the arbiters of truth for all. If expression may be prevented, censored or punished, because of its content or because of the motives attributed to those who promote it, then it is no longer free. It will be subordinated to other values that we believe to be of lower priority in a university.

As the video documents, however, today’s Yale has effectively dropped its defense of speech. When some professors tried to defend free expression, they came under withering assault from students and some faculty, and the administration did not defend them.

Rather than the Woodward Report, today’s Yale is more accurately summarized by the exclamations of ‘screeching girl.’

It is not about creating an intellectual space! It is not! Do you understand that? It’s about creating a home here!

OK! Now that’s settled, we can get back to roasting heretics marshmallows over the (gilded) campfire.